A



A: acoustic root (seed or mantra) of creation, controller of seven musical notes (saragam or sur saptaka) but mainly of śadaja(sá) equivalent to western note (do or C) and peacock sound, grammatical prefix indicating negation or absence




ANKHIYÁN: eyes




AUNKA: lap, mark or sign, line, spot, blemish, draw, sketch, number, figure, counting, delineation, imprint, paint


AUNKITA: marked


AUNKUR: sprout, shoot, sapling, germination


AUNKUSHA: a goading hook


AUNGA: limb, body, appearance, shape, part, component, item, element


AUNGAN / ÁUNGAN: courtyard, compound of house




AUNGUL / AUNGULI: finger


AUNGABHÚMI: an area in north Bihár, India in which Jamálpur is located


AUNGANE: into the backyard or compound of house


AUNGÁR: charcoal




AUNSHA: portion, part, share


ANSHU: ray or beam of light


ANSHU KIIT́A: glow worm


AUNSHUK: cloth, garment, fine white cloth, usually silken or muslin, leaf, gentle blaze of light, a mantle, gentle glow


ANSHUMÁLII: the one radiating ray of light, the sun




 


AKAŃT́AK: thorn less


AKATHANIIYA / AKATHYA: unspeakable


AKATHITA: untold, unrevealed


AKAPAT́A: plain, sincere, true, without deceit, candid, sincere


AKARAŃIIYA: that which should not be done


AKARUŃA: merciless, unkind, cruel


AKARTÁ: non-doer


AKARMA: inaction, misdeed


AKALMAŚA: without any dirt or sin


AKALYÁŃ: harm, injury, woe




AKÁJ: wasteful action


AKÁTARA: unperturbedly, undistressed, in suffering, in danger, calm, helpless, bountiful, plentiful, abundant, generous, copious, profuse, ample


AKÁRAŃA: causeless, without reason


AKÁLA: unusual time




AKINCANA: pauper, poor, indigent, distressed, miserable, insignificant, lowly




AKUTOBHAYA: safe, secure, fearless, undaunted


AKÚLA: without shore, boundless


AKRPAŃA: liberally, non-miserly




 


AKAETAVA: sincere, genuine, candid, true, not false, straightforward




AKLÁNTA: fresh, untired, assiduous




AKHAŃD́A: undivided, continuous


AKHILA: entire, whole, that which cannot be closed, contained or bound




AGATI: immobile, helpless, static


AGATIRA GATI: resort of helpless, way out


AGAM: inaccessible, incomprehensible, deep


AGAMYA: inaccessible, incomprehensible, deep


AGÁDH: inaccessible, incomprehensible, deep




AGOCARA: unseen, imperceptible by senses


AGUŃA: worthless, deprived of good qualities


AGURU: incense by insects on trees, agallochum




AGNI: luminous factor, fire


AGNIGIRI: volcano


AGRA / AGRYA: leading, top, front, foremost, first, chief


AGRAGÁMII: leading in movement


AGRASARA: progressing, developing


AGRYE: located in front




AGHOR: terrific, unconscious, fainted, calm


AGHORE: deeply, profoundly


AGHOR GHUM: deep or sound sleep


AGHRÁŃA: to smell




 


ACAKITA: unalarmingly, slowly or gradually


ACAN: sudden, surprised, 5000 years old word


ACARA / ACALA: stationary, still, mountain, tree, horizon, fixed, permanent




ACAINCALA: tranquil, restful, quiet, calm




ACINA: unknown, unrecognised, unperceived, unidentified


ACINTYA: unthinkable, beyond comprehension


ACENÁ: unknown, unrecognised, unperceived, unidentified


ACETANA: unconscious




ACCHINNA: uninterrupted, continuous, constant, inseparable, undivided


ACYUTA: un-degraded, not fallen, firm, fixed, imperishable




AJAY: invincible, unsurpassed, unconquerable, non-defeatable


AJARA: ever young, not subjected to old age


AJASRA: not ceasing, constant, perpetual




AJÁNÁ: unknown, strange, unfamiliar


AJÁNÁ PATHIK: Unknown Traveler, symbol of Parama Puruśa or Táraka Brahma


AJINA: devoid of knowledge, ignorant


AJINÁNA: ignorance




AJHORA: overwhelmingly, overflowing




AINJANA: black spot, colour beautification to the eye margin, collyrium, mascara, eye-shadow


AINJALI: cupped palms for offering or worshipping, 




AT́AVI / AT́AVII: forest, large tree


AD́HEL: plentiful, immense, profuse, innumerable




AŃU: atom, molecule, smallest particle retaining properties of original element or compound


AŃUR: belonging to atom, molecule, smallest particle




ATA / ATO: so much


ATANU: not slender or delicate, gigantic, bodiless, incorporeal, intense, formless


ATANDRA: alert, attentive, nimble, vigilant, watchful, careful, sleepless, lively, brisk, active, prompt, sprightly, bustling, hustling


ATAL: unfathomable, depth, low


ATASHATA: so much, so varied, so many, so many varieties, distinctions, differentiations




ATI: prefix indicating over, beyond, excess, abundance


ATITHI: guest, traveler


ATIPÁTAKA: very heinous sin


ATIMÁNAS KOŚA: a subtle layer of mind


ATIRIKTA: surplus, additional


ATISHAYA: excess, abundance, excellence, pre-eminence, superiority




ATIITA: past


ATIISH: (special word created by Baba: formal - formidable ruler or Mahakaola, colloquial - fit to be welcomed by all, wise sage)




ATUL: beyond compare, incomparable, matchless, peerless, unequalled, unparalleled


ATULNIIYA: beyond compare, incomparable, matchless, peerless, unequalled, unparalleled


ATYÁCÁR: oppression, outrage, tyranny, victimisation




ATHACA: yet, still, nevertheless, notwithstanding, nonetheless, even then, in spite of, despite


ATHAVÁ: or




ADAMYA / ADAM: indomitable, unyielding, pertinacious, unconquerable, turbulent




ADURA: not far, close




ADRSHYA: unseen, invisible


ADRŚT́A: unknown future or fate, destiny




 


ADYOTA: dull, glow-less




ADRI: mountain, stone, thunder bolt, tree, mass of clouds 


ADRIISHA: Chief Mountain, King of mountains


ADRU: flow or current of stream




ADVAYA: absolute, matchless, having no second, singular, unique, unified, amalgamated, fused


ADVITIIYA: matchless, having no second, singular, unique


ADVAETA: non-duality, singularity




ADHAMA: low, degraded


ADHAMÁDHAMA: lowest of the low


ADHARA: lower lip, lips, lower, under, nether


ADHI: prefix indicating pervasiveness


ADHIK: excess, more, further


ADHIKYA: due to excess


ADHIKARAŃA: container, medium, vehicle, proximity, vessel


ADHIKÁR: right, ownership, title, control, authority, claim, knowledge, ability, jurisdiction


ADHIGATA: attained, obtained, acquired, under or within control


ADHIP / ADHIPATI: Lord, Ruler, King, Sovereign, Head


ADHIPU: the Supreme Being


ADHIŚT́HITA: established




 


ADHIIN: under control authority or obligation


ADHIIR: restless, impatient, fidgety, eager, worried, concerned, uneasy, excited, agitated


ADHIISHVAR: sovereign ruler, king


ADHYAYAN: study


ADHYAKŚA: president, supervisor


ADHYÁPAKA: teacher


ADHRUVA: indefinite, uncertain


ADHVAYÚ: priest versed in yajurveda




ANAGINATA: countless


ANAGRASARA: non-progressing, non-developing


ANAJÁN: unknown


ANAŔ: motionless, immobile, still, fixed, firm, stolid, irrevocable


ANAMOL: most valuable




ANANTA: endless, infinite, infinitude


ANANYA: no other than, own, solely, unique, absolutely


ANAPANEYA: irremovable, indelible, ineffaceable, irremediable, irredeemable, inseparable


ANAL: fire


ANAVASTHÁ: instability, dissolute, lack of finality, state of non-existence


ANAVAKŚAY: never decaying




ANÁGATA: one who has not come


ANÁCÁR: immorality


ANÁTHA: helpless, unprotected, orphan


ANÁDAR: neglect, lack of care, disrespect


ANÁDI: without beginning, eternity


ANÁDI KÁLA: time immemorial


ANÁVIL: clear, clean, pure, unadulterated


ANÁVILATÁ: purity


ANÁSAKTA: unattached


ANÁHATA: unbeaten, internal sound heard in meditation, solar plexus


ANÁHÚTA: uninvited, uncalled for, unwanted


ANITI: endless


ANITYA: transitory, uncertain, temporary, ephemeral, transient


ANIDRA: without sleep, alert, awake, ceaseless


ANINDYA: irreproachable, faultless, flawless, perfect, unblemished, exquisite


ANIMIŚA / ANIMEŚA: steadfast, motionless, without winking, unblinking, 


ANIL: air, wind, breeze, moving or blowing or flowing


ANIVÁRA / ANIVÁRYA: essential, unpreventable, irresistible, incessant, always, non-stop, compulsory


ANIRVÁŃA: inextinguishable, ever-blazing, ever-effulgent


ANIRUDDHA: unobstructed, free, uncontrolled, self-willed




ANIISHA: paramount, supreme, having no controller




ANUKÚLA: congenial, favourable, agreeable


ANUKTA: unspoken, untold, unpronounced, unexpressed


AŃUGUCCHA: spark


ANUCCHÚNYÁ: latent


ANUCCHÚNYÁ PRAKRTI: latent or causal stage of three expressed principle 


ANUTÁPA: repentance


ANUDHYÁN: continuous thinking or reflection, or recollection


ANUNYÁS: withdrawal of mind in stages, concentration


ANUP: incomparable, without example, unequalled


ANUPAPATTI: inconsistency, irrelevance, absence of solution, indecision, want, need, hesitation, failure, inapplicability, inconclusiveness or absence of reasonable ground


ANUPAMA: incomparable, without example, unequalled, unparalleled


ANUPÚRAKA: following behind




ANUPRÁSA: alliteration




ANUBHAVA: experience, feeling, realisation, knowledge


ANUBHÁVA: influence, governing power, feeling of happiness, physical expression of emotion (such as tears, sighs, frowning, etc.)


ANUBHÚTI: realisation, feelings, perception, intuition


ANUMÁNA: inference, conclusion, estimation


ANUYOGA: blaming, censure, reproof, reproach, admonition, complaint, accusation, request


ANURAKTI: affection, love, devotion


ANURÁGA: attachment, affection, love, liking, devotion, loyalty, redness


ANURUPA: miniature form, similar, resembling, symbol, replica


ANURODHA: request, prayer


ANULEKHÁ: transcription, transliteration


ANULEPAN: coating, pasting, application, wrapping, covering




ANUSHAYA: repentance, remorse, regret, sorrow, enmity, anger, close connection, close attachment, consequence, result


ANUSANDHÁN: research


ANUKŚAŃA: at every moment, always, continually, ever




ANEKA: many, numerous, much, more than one, great, most, excess




ANTA: end


ANTA VIHIINA: endless, without end


ANTARE: at heart, within, in the depth of, amidst, amongst, between, at a distance, removed or screened from, behind the curtain


ANTARATAM: inner most


ANTARÁLA: interval, space, gap, lapse, hiding, concealment, distance, leisure, spare time, hidden


ANTARIKŚA: space


ANTARYÁMII: the knower of mind


ANTAHSTHALA: depth of the heart, interior, bottom, inner region, core


ANTAHKARAŃA: introversial psychic force


ANTYE: located behind or rear


ANDHA: dark, blind


ANDHAKÁRA: darkness


ANDHAKÚPA: deep blind well


ANNA: food


ANNAMAYA: made out of physical factors


ANYATHÁ: otherwise


ANYÁYA: injustice


ANVAYA: logical following or connection, descending


ANHÁR: darkness




AP: liquid factor, a prefix denoting negation


APAGATA: gone, departed, passed away, fled away, dispelled, removed, dead, subsided


APAGAM: departure, separation


APANAYAN: removal, elimination, deletion


APANÁPAN: own ness


APANEYA: removable, dispensable, superfluous, unnecessary


APANIITA: removed, eliminated, deleted, dispelled, allayed


APAMÁNA: disrespect, humiliation


APAR: another, matchless, not one’s own


APARÁ: mundane knowledge, the innermost, nearest


APARÁ VIDYÁ: mundane knowledge, skill


APARÁDHA: mistake, error, fault, crime, misdeed, badness, depravity, sin, vice, outrage


APARÁMRIŚT́A: untouched, not afflicted, unconnected


APARÁHNA: afternoon, noon


APARIGRAHA: Non-acceptance of such amenities and comforts of life as are superfluous for the preservation of the physical existence


APARIŃÁMII: incomparable


APARISHODHYA: that which cannot be returned or solved




APARÚPA: unprecedented, incomparably beautiful, wonderful, amazing, strange, queer, odd, ugly


APARYÁPTA: insufficient, inadequate


APALAKA: unblinking


APAVARGA: requital of action, period after completion of action


APAVÁDA: bad name, ill-repute, defamation, slander, calumny, blame


APASARAŃA: leaving or moving for a different place, removal, movement, withdrawal, retreat, exit


APASÁRA: taking away, transfer, removal, withdrawal, dismissal, shift, dispel, repel




APÁUNGA: outer corner or angle of the eye, side-glance, wink


APÁNA: one of internal váyus residing from páyu to naval point


APÁPA: pure, without sin


APÁR: endless




API: also




APÚRŃA: incomplete


APÚRTTI: needs, requirements, wants


APÚRVA: unprecedented


APEKŚAMÁN: full of expectation


APEKŚÁ: expectation


APEKŚITA: expected, potential, due for expression


APAORUŚEY: that which cannot be obtained by effort


APRATIHATA: unchecked, unprevented, unobstructed, unhurt


APSARÁ: voluptuously beautiful nymph of paradise gifted with skill of music and dance. a symbol of God




APHURÁN / APHURANTA: unending, endless, inexhaustible




ABELÁYA: untimely, adverse time


ABODHA: innocent


ABJA: lotus


ABJE: in the lotus




ABHAYA: fearlessness, 


ABHAVAT: created, made, happened


ABHÁGÁ: unfortunate, ill-fated, unlucky, wretched


ABHÁVA: absence, want, shortage, scarcity, vacuity


ABHÁVANIIYA: unthinkable


ABHI: prefix indicating pervasiveness, completion, direction


ABHIJINÁ: final knowledge, profound knowledge


ABHIJINÁNA: identification




ABHIDHARMA: pervasive conduct or characteristics


ABHIDHÁ: appellation, name, title, meaning, primary meaning or property of a word


ABHIDHÁN: dictionary, lexicon


ABHIDHÁMA: shelter of all


ABHIDHEYA: one or who or that which is to be named as, appellative, naming, denotative, title


ABHIDHYÁNA: meditation, ideation or concentrated thinking on the Supreme Entity


ABHINAVA: new, ever new


ABHINIVESHA: obsession, addiction, indulgence


ABHIPRAKÁSH: expression, light, signify, giving importance


ABHIPRÁYA: intention, objective


ABHIBHÁVANÁ: intense or concentrated thought


ABHIBHÁS: address


ABHIBHÚTA: charmed




ABHIMÁNA: hurt mentally (not in derogatory sense), hurt agony, extremely sensitive ego, offending, humiliation, hurt feelings, wounded ego or feelings, suppressed sorrow


ABHIMÁNA: honour in pervasive sense, inflated ego, pride, ego, elation, insolence, arrogance, over-confidence, boastfulness, show off, hurt ego, pride


ABHIMUKHA: facing towards


ABHIYÁTRI: voyager, passenger


ABHIYÁNA: expedition, exploration, setting out


ABHIRÁMA: pleasing, pleasant, beautiful, handsome, entertaining, gratifying


ABHILÁŚA: desire


ABHIVYAKTI: expression, manifestation


ABHISHÁPA: curse


ABHIŚEKA: conferring of recognition, crowning, honour, initiation, baptism, anointing, coronation, sprinkling, adoration


ABHIŚIKTA: bathed, baptised, installed, inducted, enthroned, crowned


ABHISÁR: tryst, lovers' meeting, rendezvous




ABHII: fearless, dauntless, brave


ABHHIK: fearless, dauntless, brave, lustful, greedy


ABHIIPSÁ: earnest desire, longing, aspiration, hope, expectations, intention


ABHIIŚT́A: aim, target, goal, intended, cherished, desired, objects




ABHEDA: absence of distinction or difference




ABHYÁSA: practice, endeavour


ABHYUDAY: rise




ABHRA: sky, cloud




AMAN / EMAN: like that


AMAR: immortal, eternal, non-decaying, heavenly, celestial


AMARÁ: immortal, eternal, non-decaying, heavenly, celestial


AMARÁJAR: immortal and non-decaying


AMAL: clean, white




AMÁTYA: minister




AMITA: immeasurable, unlimited, boundless, immense


AMIYA: nectar




AMEYA: immeasurable, immense, infinite




AMOGHA: never failing, infallible, unfailing




AMBAR: sky, firmament, cloth


AMBU: water


AMBUDARCI: rainbow


AMRTA: nectar, sweet expression, elixir


AMLA: sour, acidic, like curd, pickle, one of six tastes


AMLÁNA: clean, spotless, bright




AYATANE: without any effort, automatically, by itself


AYATI: continued


AYATHÁ: baseless, groundless, false, inappropriate, unnecessary, unwarranted, fruitless, wasteful, extravagant, exaggerated, without cause, for nothing, unjustly


AYAN: path, course, route, passage, scripture, dwelling, earth, holder




AYASKÁNTA MAŃI: loadstone, magnet


AYUTA: a very large quantity or number, millions or billions, innumerable, mysterious, uncanny




ARAŃI: flint, flint wood


ARAŃYA: forest


ARAŃYÁNIITE: in the dense forest


ARAVINDA: lotus


ARASH: seat, bed, altar




ARÁTI: enemy, foe, adversary




ARI: enemy


ARIŚT́A: tonic, elixir


ARINDAMA: destroyer of enemies




ARUŃA: morning sun or its glow, crimson colour


ARÚPA: formless, without example, unequal




ARODHYA: irresistible




ARGHYA,: oblation, libation, offerings for a divinity on the altar


ARCHANÁ: worship


ARŃAVA: ocean, sea


ARTHA: psychic longing, meaning, finance, money, wealth


ARPAŃA: offering




 


ALAKA: forelock, ringlet, fringe, curling tress of hair, cirrus


ALAKÁ: heaven, kingdom of wealth


ALAKÁ LOKA: heavenly arena, heavenly abode


ALAKTA: lac, liquid dye of lac, varnish, tint of lac


ALAKH: unseen, invisible, unperceivable




ALAUNGHYA: hard to cross


ALAS: idle, lazy, slothful, indolent, effortless


ALI: honeybee


ALIIK: untrue, false, baseless, vain, empty, void


ALOKA: beyond the world, that which cannot be seen, invisible


ALPA: small, meagre, little




AVAKÁSHA: gap, scope, respite, leisure, opportunity, room, interval, cessation, chance


AVAGÁHAN: act of bathing by immersing one’s body in a river, tank, etc. bath


AVAGUNT́HAN: a cover for head and face used by a woman, veil, hood, scarf


AVAGUNT́HITA covered, veiled


AVAJINÁ: indifference, neglect, slight, contempt, scorn, disrespect, obscure


AVAJINÁTA: slighted, contempt, scorn, disrespected, disregarded, neglected, obscure


AVATÁRA: derivation, incarnation


AVATÁRAVÁDA: the theory of incarnation of the Supreme Entity


AVADÁN: gift, presentation, donation, benefaction, largess, grant, gratuity, boon, alms, bestowal, bestowment, benevolence, bounty, charity, favour, bequest, legacy, kindness


AVADHÁNA: attention, careful application of mind, deliberation, consideration, care, study


AVADHÚTA: a male ascetic, monk


AVADHÚTIKÁ: a female ascetic, nun


AVANATA: bent down, bowed down


AVANII: earth, world, land, 


AVABHÁSA: reflection


AVAROHA: descend


AVARŃA: colourless


AVALIILÁ: dalliance, absence of strain, hesitation or effort, ease, carefree manner, promptness, readiness


AVALIILÁ KRAME: playfully, without toil


AVALUPTA: vanished, extinct


AVAVÁHIKÁ: basin


AVASAR: chance, opportunity, pause


AVASÁDA: sinking, fainting, sitting down, ruin, loss, end, termination, lack of energy, exhaustion, fatigue, defeat, gloom, decline, finishing, dullness


AVASÁNA: end, stopping, conclusion, death, decease, limit, boundary, pause, resting place


AVAHELÁ: neglect, overlook, ignore, inattentively


AVAKŚAYA: waning, decaying, fading




 


AVÁK: speechless, mute, silent


AVÁUNGA: beyond words


AVÁUNGA MANO GOCAR / AVÁUNGA MÁNAS GOCAR: beyond the reach of words, mind and sense perception


AVÁRITA: unresisted, unprevented, unchecked, unbarred, open, free, unrestrained




AVIDYÁ: mundane art or skill, ignorance, extroversial centrifugal or repulsive force away from Nucleus Consciousness


AVIDYÁ MÁYÁ: illusion of ignorance


AVINÁSHII: non-destructible


AVICALA: unmoved, unshaken, unperturbed, calm, unwavering, firm


AVICÁR: injustice, prejudice, immorality


AVIRATA: continuous


AVIRÁM: without pause


AVISHVÁSA: lack of confidence


AVYAKTA: inexpressible, undisclosed, unknown


AVYAYA: inexhaustible, imperishable, indeclinable, enduring


AVYARTHA: utilitarian, valuable




 


ASHANI: lightning, thunder


ASHEŚA: endless


ASHOKA: a floral tree, sarica indica


ASHRU: tears




ASHVA: horse


ASHVINII: nerve controlling anus




AŚT́A PÁSHA: eight fetters or bondages


AŚT́ÁPADA: purified gold




ASAT: bad


ASAMAYA: untimely


ASAḾPRAMOŚA: loss, destruction, abstraction


ASAHYA: unbearable, intolerable


ASÁR: non-essence, superfluous


ASI: sword


ASIT: dark coloured, not white


ASIR: beam, ray, arrow, bolt


ASIIMA: unlimited


ASUYÁ: slander, malice, envy, grudge, jealousy, cynicism


ASURA: demon, devil, fiend, wrongdoer, beast, reprobate


ASTA: setting of sun, moon or star


ASTÁCALA: the hill behind which the sun or moon sets


ASTA SÁGAR: the sea, behind which the sun or moon sets


ASATAR: inner lining of a garment, or surface for coating


ASTI, BHÁTI, ÁNANDA: existence, glow and bliss


ASTITVA: existence


ASTEYA: non-stealing in physical or psychic realm, to give up the desire of acquiring what is not rightly one’s own, the third principle of yama


ASMITÁ: ego, egotism, vanity, conceit


ASTHIRA: restless




AH: acoustic root of amrta or nectar


AHARAHA: everyday, always, day in and day out, incessantly




AHAḾ: ego, sense of doer-ship, doer “I” or owner “I”


AHAḾKÁRA: pride, ego


AHAḾTATTVA: metamorphosed portion of Cosmic “I” into cosmic doer “I” under mutative principle


AHAMIKÁ: ego


AHARAHA: day after day


AHARNISHI: day and night


AHIḾSÁ: not causing suffering to any harmless creature through thought, word or deed


AHAETUKI: causeless, without reason


AHORÁTRI: day and night




 


AKŚARA: non decaying


AKŚAM: incapable, powerless


AKŚAMATÁ: incapability


AKŚAY: undecaying, inexhaustible